Crash the Future

When we left off in the last blog, we were at 10,000 variants in biblical manuscripts. Read back over the variants I gave in the previous blog. These are typical variants. The first three variants simply reorder the words, “our Lord Jesus Christ.” I doubt that many people would argue that there is a difference in meaning between “our Lord Jesus Christ,” “Jesus Christ our Lord,” and, “our Lord Christ Jesus.” The fourth variant is simply a misspelling of the word “Christ,” which hardly amounts to an earth-shattering variation in the scriptural text. The overwhelming number of the 10,000 non-duplicate variants fall into this category. In fact, all but 40 of those 10,000 are variations of word order or misspelling just like the example above. So, in the literally thousands of existing manuscripts we have for the New Testament (the earliest of which dates all the way back to within 30-40 years of the Apostle John’s life), only 40 variants ever found are anything more substantial than the example I just gave.

Think about this! When we started off we had “400,000 or more!” variants according to Ehrman. After we simply remove the duplicates, the number of variants drops to under 10,000. If we then discount the obvious spelling errors and slight changes in word order, we are left with only 40 places in the New Testament where there is any debate or question about what the original text said. 40 debated variants are definitely not as spectacular, scandalous, and sensational as “400,000 or more!” So it comes as no surprise that Ehrman would conveniently leave out these clarifications which undermine the case he strives to make in his best-selling book.

Of course the next natural question is, “Well, what about those 40 remaining places? Don't they show the unreliability of the Bible? After all, even you admit that you aren't sure about the original reading in these instances.” My response to this question is simple. The remaining places where variations occur do not hurt the Christian faith, nor do they undermine my confidence in the meaning of the biblical text. I'll begin to explain this in the next blog.